r/streamentry Nov 02 '22

Ānāpānasati Is anapanasati overrated?

This is just my personal experience and I’m interested if other people feel this way too or am I missing something very crucial, this is not to offend anyone who enjoys doing anapanasati. If breath meditation is “necessary” for noting or other insight practiced later on, that probably means that the concentration and skills necessary for noting is the “same” kind of those gained from anapana. The thing is after getting to a place where i could easily stay with the breath, feel it very precisely and not get distracted much, I switched to noting all objects. Btw this is on a retreat. So i noted for a couple of weeks 10-15 hours a day. I would think that now my concentration should be at a whole new level, after meditating this much and noticing how i can note faster and a lot more effortlessly and naturally. To my surprise, when i was advised to return to practicing anapana for a little bit, it felt like starting from scratch. I thought that now i could be able to enter the jhanas or just pick up the anapana where I left it off almost a month ago, but I couldn’t even keep myself from wandering off every couple of minutes. Not to mention, when noting i was rarely ever lost in thoughts and that too for a short amount of time. So now I’m actually starting to wonder weather it’s necessary to even do anapanasati if your goal isn’t jhanas or ability to stay on a single object for a long period of time. These abilities are very cool to have, but if you don’t plan on continuing to practice just that and lose them the second you stop practicing that type of meditation even when continuing to practice a different meditation very intensely, then I honestly don’t see the point. Even when i can’t keep with my breath for a minute i can note everything without any problems, and i feel like if you want to progress with your noting practice then that’s the practice you need to be doing. And also if i use metta or fire kasina as an object for samatha, then i can keep my attention on the object for much longer, probably because it’s more interesting for the mind, so the only benefit i see from practicing anapana, that you can’t get from other objects, is that you train your mind to sustain the attention on something that the mind isn’t really inclined on, because at first the breath is boring and you are kind of forcing the attention on it anyways, that’s why it’s so difficult to stay on the object. Is this skill even that necessary and worth the time and struggle? I doubt it. What are your thoughts and where i went wrong here :)?

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u/ClockJoule Nov 02 '22 edited Nov 02 '22

Not sure what your goals are. Anapanasati was taught as an alternative to death contemplation because some of the monks were too engrossed in sensuality to practice it without their minds rebelling to the point of suicide.

During the time of the Buddha, he instructed his followers on practices leading to liberation. The purpose of Anapanasati is enlightenment, not concentration or special states of mind.

This practice allowed the practitioner the ability to notice non-self as opposed to impermanence directly. The Buddha almost always taught around the topics of the three marks of existence and four noble truths.

As for the practice, if you’re practicing to keep your direct attention on the breath, you’re just concentrating on an object and it won’t bring much insight.

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u/16cheeseburgers Nov 02 '22

Hey, I’m interested how does anapana bring insight into no self? Impermanence is a lot more obvious to me.

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u/erenerogullari Nov 02 '22

Within the traditional 16 stages of Anapanasati framework, insight into no-self comes after samadhi is reached (stage 11), the mind is released (stage 12) and impermanence (stage 13) and dissolution (stage 14) is contemplated. After these stages the mind falls into cessation and realizes the nature of no-self on a supra-mundane level.

Just like ClockJoule was describing Anapanasati is not designed for building concentration, rather for releasing fetters. And it unfolds completely naturally when the mind becomes relaxed, wholesome and effortless. Fixing your attention on a certain object will obstruct the mind to move towards the later stages. Whereas, watching the breath in the awareness and letting the attention move freely will help you progress a lot faster.

Also, finishing one cycle of Anapanasati will make one attain the first 3 “effortless/natural” jhanas, and when you practice Anapanasati 2nd time you’ll go through them automatically before releasing the mind. After the second Anapanasati cycle the 4th jhana will be attained as well. So in a way, practicing Anapanasati will also help you reach these states easily and without any effort :)

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u/ClockJoule Nov 02 '22

If you’re following the five precepts and your mind is generally uplifted and clear, you might want to just use mindfulness of death. It’s the fastest method assuming enlightenment is your goal.

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u/16cheeseburgers Nov 02 '22

This is based on your experience?

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u/ClockJoule Nov 02 '22 edited Nov 02 '22

I’m working on disengaging from sensuality, so I’m not enlightened if that’s what you’re asking. I have finally understood how to do Anapanasati rightly thanks to the hillside hermitage YouTube channel.

Despite having had very pleasant “neutral” experiences free from the hindrances, I’m still working on undermining the habitual self appropriation, which I’m rather struggling with because I’ve put sensual gratification first for so long.

I just need to practice the five or eight precepts more diligently and the understanding I’ve already developed will erode those habits until it breaks, but that’s not my present situation as each time I’m given that choice I choose the world… but you sound like you’re in a better situation than me and just missing the how.

Enlightenment is not a mystical experience, it’s the mind being led to understanding the four noble truths with absolute clarity. The ego delusion vanishes when wrong views are understood to be wrong through first hand observation. (Right attention or the words of another)

Unfortunately for me, this understanding cannot take place while the mind is drowning in sensuality. It’s like trying to start a fire with soaking wet sticks and also being underwater. Sometimes I come up and I’m certain that I’m rubbing the sticks in the correct way, but I haven’t put in the time to dry them out since correcting this understanding, so hopefully I live long enough to find a way.

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u/16cheeseburgers Nov 02 '22

I suggest lookin into Shinzen Youngs “focus in” its super simple, on yt he has a video about this saying that this would be the practice that he would suggest to those wanting specifically stream entry. in the first three four days of doing this on a retreat 24/7 i felt like i have progressed more than in half a year to a year of doing different things. But that’s just me. After a while i even moved on from this technique (it wasn’t really my style) but i still do it a warm up at the start of my meditations and through daily life when i have loads of thoughts or suffering, it works like magic.

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u/25thNightSlayer Nov 02 '22

Do you happen to have a link to that “focus in” video? I can’t find it on his YT channel.